Category Archives: NAGAO Hidemi

「対馬海流に翻弄される知性 Intellect at the mercy of the Tsushima Current」

長尾秀美(元在日米海軍司令部渉外報道専門官・小説家)氏から 「対馬海流に翻弄される知性」 をいただきました。 日本語と英語版をご紹介します。

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2018/11/30 長尾秀美

対馬海流に翻弄される知性

対馬を挟み、九州西方から日本海に入る暖流を対馬海流と呼ぶ。黒潮の支流だ。

海流に乗れば、いずれ津軽海峡から太平洋へ出るが、現状では知性の行き先が見えない。誰もがこのままでは困ると思っているけれど、浮沈する知性が日本と韓国との大きな軋轢になっている。
知性とは本来分別力と想像力で成り立っている。ところが浮沈する知性は、はるか東のアメリカやカナダに広がり、南のオーストラリアや西のドイツなどにも到達している。

その元をたどると、故吉田清治氏や故千田夏光氏による証言や著作に行き着く。両氏がマスコミ受けを狙っただけかどうかは不明だが、公娼(慰安婦)の強制連行と朝鮮人労働者の強制徴用が事実だったという主張がまかり通るようになって久しい。残された資料の検証には通常知性を伴うが、この知性に限っては恣意的に利用されている。

その端的な例が、又、韓国最高裁判所で示された。11月29日、最高裁は、10月30日に下した新日鉄住金に対してと同じく、朝鮮人労働者が提訴し、高裁が下した損害賠償命令に対する三菱重工の上告を棄却した。
事がここまで来ると、司法の独立や国際法の遵守などは、現実世界とかけ離れた理念となり、日韓両国の軋轢は深まるだけだ。

本来の知性を働かせ、事態を打開するためには、原点に戻ることが望ましい。原点とは、日韓基本条約(及びそれに付随する日韓請求権並びに経済協力協定や議定書や交換公文)だ。条約調印は1965年6月22日だが、同条約締結のための第1次会談は1952年2月15日から始まった。

ここで日韓両政府に提案したい。議論をその日まで戻してはどうだろう。

そのために先ず現在の懸案事項を棚上げし、日韓両政府で調整委員会を設立する。同委員会は共通認識を持つために、これまでの「言った、言わなかった」、「した、しなかった」について、逐一事実を基に検証していく。そして今後10年を目途に、新日韓基本条約を策定する。そうすれば、知性は本来の姿を取り戻し、両国の老若男女は糊塗されない歴史を共有することができる。老爺心ながら付け加えると、新条約は、両国間の問題が不可逆的に解決されたことを明記する。

この委員会設置に画期的な勇気が必要となることは言うまでもないが、以後、対馬海流は穏やかに流れるだろう。

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2018/11/30 Hidemi Nagao

Intellect at the mercy of the Tsushima Current

A warm current that flows from western Kyushu by the Tsushima Island is called the Tsushima Current. It is a tributary of the Black Current.

Intellect has been at the mercy of this current for some time now because of high winds blowing from a direction. No one knows where it reaches although it would normally go through the Tsugaru Strait out to the Pacific Ocean. Quite a few people are concerned about this intellect going up and down in the waves, which has become a huge cold front in the Japan-South Korean relationships.

Exercising intellect consists of good judgement and imagination. But this tumbling intellect in the current has already reached not only the U.S. and Canada in the east but also Australia in the south and Germany in the west.

Why does it have that long reach? It is easy to get to where it started; the so-called witness statements made by and books written by the late Seiji Yoshida and the late Kako Senda. Though it remains unknown if they merely wanted to be in the media spotlight, what has spread thereafter as facts are that public prostitutes (comfort women) and Korean laborers of wartime had been forcibly requisitioned by the Japanese military/government. Intellect that must be exercised to verify each case has long been used in an arbitrary manner.

An eminent example was shown again on November 29 this year. The South Korean Supreme Court—as it did so against Nippon Steel & Sumitomo Metal Corporation on October 30—rendered a judgment to reject the appeal of Mitsubishi Heavy Industries in favor of the former Korean laborers.

Now that things have become out of control, judicial independence and observation of international law will become ideals that get divorced from the real world. Thus, the chasm between Japan and South Korea goes wider apart.

Intellect suggests both sides to return to the starting line for breakthrough of the situation. It is the Treaty on Basic Relations between Japan and the Republic of Korea (including agreements, protocols, and exchanged notes) that was at the beginning. The treaty was signed on June 22, 1965 but the first official talks began from February 15, 1952 between the two governments.

How about this proposal? The two governments will start discussions anew from Day One: They first establish a coordination committee, setting aside the pending problems for now; its members verify each case based on facts and scrutinize what they had said or had not said and what they had done or had not done, with a view toward building common perceptions. They will try to come up with a new treaty, say, within 10 years. Once intellect is exercised as it should be, all the people of the two nations can share history that is not filled with cover-ups. A friendly word of advice is to make sure the new treaty stipulates the bilateral problems hitherto have been irreversibly settled.

Epoch-making bravery is a must for this endeavor. Then the Tsushima Current will remain calm.

日本にも歴史直視館は必要か?IS THE MUSEUM OF OBVIOUS HISTORY NECESSARY IN JAPAN, TOO?

長尾秀美(元在日米海軍司令部渉外報道専門官・小説家)氏から
小論「日本にも歴史直視館は必要か?――返報性理論と美徳と常識と過失相殺の遮断」
をいただきました。
日本語と英語版をご紹介します。

※ PDF版はこちら
[日本語版] 「日本にも歴史直視館は必要か? 」 長尾秀美
https://bit.ly/2NgijCE

[英語版] IS THE MUSEUM OF OBVIOUS HISTORY NECESSARY IN JAPAN, TOO?
Hidemi Nagao
https://bit.ly/2p9Uxtz

※参考
長尾氏による論考「慰安所数と慰安婦数に関する事実の提示

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平成30年(2018年)9月  長尾秀美

 

日本にも歴史直視館は必要か?

――返報性理論と美徳と常識と過失相殺の遮断――

1.議論を始める前に、以下の項目に注目したい。その上で、生臭い事象に対し、私見を述べる。

(1) 返報性理論:「人は他人から何らかの施しを受けた場合に、お返しをしなければならないという感情を抱くが、こうした心理をいう。この「返報性の原理」を利用し、小さな貸しで大きな見返りを得る商業上の手法が広く利用されている」(Wikipedia、2018年9月9日参照)

(2) 美徳:大辞林第三版の解説によると、「美しい徳行。道徳の基準にあった性質や行為」(コトババンク、https://kotobank.jp/word/美徳、2018年9月9日参照)

(3) 常識:ブリタニカ国際大百科事典の小項目事典は、「一般に学問的知識とは異なり,普通人が社会生活を営むためにもち,またもつべき意見,行動様式の総体をいう。これは経験の集積からなることが多く,時代や場所や階層が異なれば通用しないものもあり,多分に相対的なものである。本来は,「共通(一般)感覚」の意(https://kotobank.jp/word/常識、2018年9月9日参照)と説明する。

(4) 過失相殺:デジタル大辞泉の解説によると、「債務不履行または不法行為によって損害賠償責任が発生したとき、損害を受けた者(債権者・被害者)の側にも過失があった場合、裁判所が損害賠償の金額を定める際に、この過失を考慮して減額すること」(コトババンク、https://kotobank.jp/word/過失相殺、2018年9月9日参照)

 

2.さて、先に触れた生々しい現実を具体的に説明したい。その現実とは、太平洋戦争が終結する前にあったとされている慰安婦問題と徴用工問題で、日本に関係する。なお、以下で慰安婦という言葉に触れている場合、事情が酷似している徴用工との脈絡でも読んでいただきたい。念のため、慰安婦問題と徴用工問題とを簡略に説明する。

慰安婦問題:一方の論者は、多くの朝鮮人を含む20万人以上の少女が強制連行あるいは略取誘拐され、戦地の慰安所で性奴隷にされたり、殺されたりしたと主張する。他方の論者は、女性が公娼制度に基づいて慰安婦となり、慰安所で商行為をしながら生計を立てていたと主張する。筆者は、現存する資料に基づき、戦地全体で5,000人強の慰安婦が公娼として働いたと推定する。

徴用工問題:一方の論者は、朝鮮男性が強制連行され、日本国内の炭鉱などで非人道的な環境で働かされたり、殺されたりしたと主張する。他方の論者は、男性は募集されたり、斡旋されたりして日本へ来て、日本人と同じ職住環境で給与を得て働いたと主張する。

外交面で日本と韓国との間にある軋轢の一つは、上記事例に関する事実関係の解釈の違いに基づいている。

松木國俊氏の著作(『軍艦島』2018年8月、ハート出版)によれば、前者は人権侵害を告発する一つの方便として、慰安婦像を韓国内に60体(2017年1月現在)、世界各地に19体建てている(碑を含み、2018年5月現在)。同じく徴用工像を韓国内に3体(2017年12月現在)建てている。

松木氏は同書において、韓国にある独立紀念館、西大門刑務所歴史館、戦争と女性の人権博物館、国立日帝強制動員歴史館には、同じような意図で設置された展示物があることを指摘する。

 

3.筆者は、慰安婦問題と徴用工問題に関する議論が2つに収斂すると考える。

(1) 韓国側は言うまでもなく、日本の一部の有識者や海外の賛同者は、これまでの活動を継続させる。すなわち、慰安婦碑や慰安婦像を世界のあらゆる地域に建てる。その際、碑文は日本軍が20万人以上のアジアの少女を強制的に性奴隷としたとなる。

一方、日本政府は、慰安所の設置と兵士による慰安婦の利用について、「慰安婦としてあまたの苦痛を経験され心身にわたり癒やしがたい傷を負われた全ての方々に、心からおわびと反省の気持ちを表明」し続ける。さらに日本政府は、いわゆる女衒と呼ばれた仲介業者が、脱法行為により、女性を略取誘拐し、性奴隷にした場合については、その者たちの情報収集を国際刑事警察機構(ICPO)などの国際機関に訴え、訴追行為に協力する。

前者とは異なる一部の日本人有識者は、事実を提示し続け、強制連行はなく、慰安婦は、身分証明書を発給されていた公娼として、性欲を対象とする商行為をし、貯蓄をし、日本の敗戦まで生計を立てていた、と主張し続ける。

(2) 韓国側および日本の一部の有識者や海外の賛同者の代表と、日本政府および前者とは異なる一部の日本人有識者の代表が、協働して協議の場を設け、慰安婦問題における加害者と被害者とを明確に定義し、結論を導き、可能な限り、問題を終息させる。

 

4.とは言え、筆者としては日本側の対応にもう一つの展開がなくはないと考える。一方の論者が、慰安婦問題については、返報性理論、美徳、常識、過失相殺を議論する余地がないと判断している場合、日本側は現状を打開するための対策を講ずるかもしれない。その場合、以下のように展開するのではないだろうか。

(1)日本政府が、「歴史直視館」を日本国内に設立し、運営する。同館は:

(あ)慰安婦問題に関するありとあらゆる資料を展示し、世界各国の人たちに、事実関係を理解していただくように努める。

(い)ホームページを立ち上げ、慰安婦問題でこれまで明らかになった事実関係を閲覧できるようにする。

(う)韓国側および日本の一部の有識者や海外の賛同者がこれまで発表してきた著作、論文、映画などに加え、国連人権理事会・人種差別撤廃委員会・女性差別撤廃委員会などが発表した懸念や勧告も閲覧できるようにする。なお、旧日本陸軍の南京進駐についても、一角で事実関係の資料を展示する。

(え)抽選で選んだ世界各国の希望者を招待し、ガイド付きで館内の資料を説明する。諸外国の要人が訪日する際には、例外なく同館を見学してもらう。

(2)もし日本政府がこれまでの謝罪と補償とで充分だと判断した場合には、前者とは異なる一部の日本人有識者が、政府に代わって「歴史直視館」を設立し、運営する。

以上

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Sept 2018   Hidemi Nagao

IS THE MUSEUM OF OBVIOUS HISTORY NECESSARY IN JAPAN, TOO?

–Blockage of DITF Theory, Virtue, Common Sense, and Fault-offsetting–

1. I would like to glance at the four points below before presenting my view on real-world issues.

(1) DITF Theory: The door-in-the-face (DITF) technique is a compliance method commonly studied in social psychology. The persuader attempts to convince the respondent to comply by making a large request that the respondent will most likely turn down, much like a metaphorical slamming of a door in the persuader’s face. The respondent is then more likely to agree to a second, more reasonable request, than if that same request is made in isolation (Retrieved on September 9, 2018 from https://en.wikipedia.org/wiki/Door-in-the-face_technique). I consider it may be understood as reciprocation of charges and countercharges in a gentler manner to achieve a goal.

(2) Virtue: It is defined, according to Merriam-Webster, as 1a: conformity to a standard of right: morality; 1b: a particular moral excellence. 2: a beneficial quality or power of a thing. 3: manly strength or courage: valor. 4: a commendable quality or trait: merit. 5: a capacity to act: potency (Retrieved on September 9, 2018 from https://www.merriam-webster.com/dictionary/virtue).

(3) Common Sense: It is defined, according to Merriam-Webster, as sound and prudent judgment based on a simple perception of the situation or facts. She’s very smart but doesn’t have a lot of common sense: rely on common sense for personal safety (Retrieved on September 9, 2018 from https://www.merriam-webster.com/dictionary/common sense).

(4) Fault-offsetting: Offset (verb) is defined, according to Dictionery.com, as to counterbalance as an equivalent does; compensate for; The gains offset the losses, and as to juxtapose with something else, as for purposes of comparison (Retrieved on September 9, 2018 from https://www.dictionary.com/browse/offset). Fault-offsetting, therefore, is counterbalancing or compensating for fault between one party and the other party.

 

2. Now I will go into two real-world issues. They are issues regarding the Comfort Women and the Requisitioned Laborers, which are alleged to have existed before the end of the Pacific War, both of which pertain to Japan. Whenever the comfort women appear in this text below, the readers might as well equate the comfort women with the requisitioned laborers because the surrounding situations are quite similar with each other in their contexts. I will explain the two issues herein just in case the readers may not be familiar with the terms.

The issue of comfort women: Proponents—the party who claims there was an issue—allege more than 200,000 girls had been forcibly taken or kidnapped to warfront comfort stations and made to serve as sexual slaves and some of them had been killed. Opponents claim women volunteered to become comfort women under the public prostitution system and made a living by practicing business. After having perused materials left to date, I estimate there were a little more than 5,000 comfort women in warfront, who worked as public prostitutes.

The issue of requisitioned laborers: The proponents allege Korean men—after having been forcibly taken to Japan—had been made to work in coal mines and other places under inhuman conditions and some of them had been irrationally killed. The opponents claim those men—after being recruited or agency-requisitioned for work in Japan—worked in the same living and working conditions as the Japanese men did and earned their salaries.

One of the diplomatic thorns between Japan and South Korea derives from interpretations of facts related to the two cases above.

According to a book titled Gunkan Jima (Warship Island) written by Kunitoshi Matsuki  and published by Heart Publishing in August 2018, 60 comfort women statues had been raised in South Korea as of January 2017 and 19 comfort women statues and cenotaphs had been erected in the world as of May 2018. Three statues of requisitioned laborers are in South Korea as of December 2017. The proponents use them as means to allege human rights violations.

Mr. Matsuki also points out in his book the Independence Hall of Korea, the Seodaemun Prison History Hall, the War & Women’s Human Rights Museum, and the National Memorial Museum of Forced Mobilization under Japanese Occupation show exhibits that carry similar agendas.

 

3. I have concluded the discussions on the issues of the comfort women and the requisitioned laborers would go in two directions below:

(1) Certain Japanese opinion leader and foreign sympathizers, not to mention the South Koreans, will continue their activities. That is, they would raise statues and cenotaphs all over the world. Cenotaphs will depict the now-defunct Japanese military forcibly made more than 200,000 girls serve as sexual slaves.

On the other hand, the Government of Japan continues to express apologies from the bottom of heart and feelings of remorse to all the women who, as comfort women, had experienced a variety of sufferings and had borne both physical and spiritual wounds that are unable to heal, regarding the setting up of the comfort stations and the soldiers’ using the comfort women.

As for those villains who, by breaking law, kidnapped women and forced them to become sexual slaves, the Government of Japan will solicit cooperation of the International Criminal Police Organization and the likes to prosecute them.

The other certain opinion leaders of Japan continue to present relevant facts and claim that there were no forcible requisitioning of women and that the comfort women were issued identification certificates as public prostitutes, made a living by practicing business associated with sexual desire, and saved money by the end of the Pacific War.

(2) Representatives of the certain Japanese opinion leader and foreign sympathizers, not to mention the South Koreans, and representatives of the Government of Japan and the other certain opinion leaders of Japan will establish a cooperative venue to clearly define who the offenders and the victims were and then to make conclusions and terminate arguments of the issues as much as possible.

 

4. Having said that, I am tempted to fancy a slight departure from what the Japanese have done so far. If the proponents assert there is no room to take into consideration the DITF theory, virtue, common sense, and fault-offsetting, regarding the comfort women issue, the Japanese might attempt a breakthrough for the stalemate. What is seen in the offing is as follows.

(1) The Government of Japan will establish and operate a Museum of Obvious History in Japan. The museum will:

(a) Exhibit every material that is pertinent to the comfort women issue; and make efforts so that the people in the world can get familiarized with facts available.

(b) Launch a homepage to make known facts available to the public.

(c) Make available to the public those books, dissertations, movies produced by the certain Japanese opinion leader and foreign sympathizers, not to mention the South Koreans, as well as concerns and recommendations expressed by the United Nations Human Rights Council, the Committee on the Elimination of Racial Discrimination, the Committee on the Elimination of Discrimination against Women and the likes. Set up a corner to exhibit materials to recount occupation of Nanjing, China by the now-defunct Japanese Army.

(d) Invite applicants under quota restriction to the museum and have them tour the exhibits with a guide. Arrange a guided tour of the museum for every foreign dignitary, without exception.

(2) If the Government of Japan is to conclude the apologies and reparations offered so far would suffice for the issues, the other certain opinion leaders of Japan will establish and operate the museum in its behalf.

END

COMFORT WOMEN — “Who should be blamed for the thorny diplomatic problem between Japan and South Korea?”

COMFORT WOMEN — “Who should be blamed for the thorny diplomatic problem between Japan and South Korea?”

By Hidemi Nagao, Novelist, Yokohama, Japan

January 28, 2018

              Why is the problem so thorny?

              Read excerpts of the following 12 articles that appeared in renowned newspapers and news agency dispatches from January 8 through 12, 2018.  They were in response to the recent press conferences and public announcements of the South Korean and the Japanese governments.

              All the articles appear to be truthful and point an accusing finger at Japan.  Peruse their references to the women for a comparison purpose, and you will wonder why they are singularly and slightly different from one another.  The issue here is not the journalists’ style of writing but their perception of the subject matters.  All of them may be looking at a big picture, in which the women went through certain hardships.  Then, why circumstantial evidences surrounding them are different from one article to another?  Is it due to lack of knowledge or research on the part of the journalists?  When the topic has already been reported many a time before, is it unnecessary for the media outlets to question the sources of information for corroboration?  The agenda items mentioned in the articles pertain to serious, diplomatic relations of South Korea and Japan.  Slighting the details is fine, but is staying aloof of the problem what the press are supposed to do?

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1.  The Asahi Shimbun:  S. Korea drops renegotiation plan for ‘comfort women’ deal -By YOSHIHIRO MAKINO/ Correspondent – January 9, 2018 at 18:55 JST

SEOUL – Foreign Minister Kang Kyung-wha said Seoul will talk with Japan about what to do with Japan’s contribution to the Reconciliation and Healing Foundation, which was established in 2016 to implement programs to help the former comfort women, who were forced to provide sex to Japanese soldiers before and during World War II. Many of them come from the Korean Peninsula.

2.  The Japan Times:  South Korea leader Moon calls 2015 ‘comfort women’ deal ‘undeniable,’ but says Japan must still offer apology – Jan 10, 2018 – Kyodo, AFP-JIJI, Reuters, Bloomberg

SEOUL – South Korean President Moon Jae-in said Wednesday that although it is “undeniable” that the 2015 deal with Japan on “comfort women” forced to work in Japanese wartime military brothels is official, Tokyo should still offer a “heartfelt” apology.

3.  THE STRAITS TIMES:  Japan PM Shinzo Abe rejects Seoul’s latest stance on comfort women as ‘unacceptable’ – Walter Sim, Japan Correspondent – Published Jan 12, 2018, 12:40 pm SGT

TOKYO – This came after a government study found that the Japanese Imperial Army had forced women to work in military-run brothels during World War II with many of them “recruited against their own will, through coaxing (and) coercion”.

4.  THE WALL STREET JOURNAL.:  South Korea Backs Off Japan Over Wartime Sex Slaves   Seoul won’t seek to renegotiate ‘comfort women’ deal – By Min Sun Lee and Kwanwoo Jun –Jan. 9, 2018 2:21 a.m. ET

SEOUL—South Korea stepped away from a potential clash with Japan over wartime history, saying it would abide by a 2015 agreement over women forced into sexual service for Japanese soldiers.

5.  The New York Times:  Japan Balks at Calls for New Apology to South Korea Over ‘Comfort Women’ – By Motoko Rich – Jan. 12, 2018

TOKYO —Three days after South Korea said it would not roll back a 2015 accord over women forced into sexual slavery for the Japanese military during World War II, Prime Minister Shinzo Abe of Japan rejected on Friday “additional measures” sought by Seoul.

6.  Deutsche Welle:  ‘Comfort women’ dispute: Japan’s Abe to snub South Korea’s Olympics invite? – Date 12.01.2018 – Author Julian Ryall (Tokyo)

Under the agreement, signed by Abe and former South Korean President Park Geun-hye, Japan apologized to women who were forced to work in frontline brothels for the Japanese militaryfrom the start of the occupation of the Korean Peninsula in 1910 until the end of the war in 1945.

7.  Reuters:  Japan rejects South Korean call for extra steps over ‘comfort women’ – January 9, 2018 / 2:35 PM – Hyonhee Shin

SEOUL (Reuters) – Japan said on Tuesday it can “by no means” accept South Korea’s call for more steps to help “comfort women”, a euphemism for girls and women forced to work in Japan’s wartime brothels, a divisive issue that Japan says was resolved with a 2015 deal.  (The number of those women were as many as 200,000).

8.  The Washington Post:  South Korea ended its review of its ‘comfort women’ deal with Japan. Here’s what you need to know. – By Celeste Arrington January 11, 2018

On Tuesday, the South Korean government wrapped up a months-long process of reviewing a landmark 2015 agreement with Japan over the “comfort women” issue. In the agreement, Japan apologized for the sexual enslavement of Korean women in military brothels before and during World War II. … The 2015 agreement has been at least partly implemented. About half of the 1 billion yen (almost $9 million) from Tokyo has been spent, including payments to 34 of the 47 surviving sex slaves.

9.  FINANCIAL TIMES:  South Korea will not renegotiate ‘comfort women’ deal with Japan – Bryan Harris in Seoul and Robin Harding in Tokyo – JANUARY 9, 2018…

South Korea will not seek to renegotiate a contentious deal with Japan over Tokyo’s wartime use of sex slaves, the foreign ministry in Seoul said on Tuesday. The decision follows months of speculation that South Korea might scrap the 2015 pact under which the nations agreed to “finally and irreversibly” end a dispute over Japan’s use of Korean “comfort women” in military brothels during the second world war.

10.  THE DIPLOMAT:  The Japan-South Korea ‘Comfort Women’ Agreement Survives (Barely)   After months of speculation, Moon’s administration decides to keep to the 2015 agreement – Tokyo Report – By Yuki Tatsumi – January 11, 2018

The “comfort woman” issue — referring to the women who were mobilized by the Japanese authorities (or those who claimed to be acting on behalf of the Japanese authorities) for sexual slavery during World War II— has long been the thorniest issue in Japan-South Korea relations. The Japanese government’s earlier effort to resolve the issue took place in the 1990s.

11.  YONHAP NEWS AGENCY:  (2nd LD) S Korea to announce stance on comfort women deal on Tuesday – 2018/01/08 20:00 – kokobj@yna.co.kr

SEOUL, Jan. 8 (Yonhap) — South Korea will announce Tuesday its stance on and follow-up measures to a controversial deal with Japan to settle the grievances of Korean women forced into wartime sexual slavery for Japanese troops, the foreign ministry here said Monday. … Historians estimate that up to 200,000 women, mostly from Korea, were forced into sexual servitude during World War II.

12.  Bloomberg Business Week:  South Korea Decides Against Scrapping Sex-Slave Deal With Japan – By Kanga Kong with assistance by Emi Nobuhiro, and Isabel Reynolds – January 9, 2018 15:16 JST

South Korea won’t seek to reopen a landmark accord with Japan over wartime sex slavery, shelving for now a potential dispute as the two U.S. allies seek to deal with the North Korean threat. … In addition to the fund, Abe issued a historic apology to South Korea’s “comfort women.” … Historians estimate that anywhere from 50,000 to 200,000 women — many of them Korean — served in Japan’s military brothels. Japan had apologized in 1993 and set up a compensation fund that was rejected by some victims because it was privately funded.

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              What I meant by stating, “singularly and slightly different from each other” is explained below:

(1) The descriptions of the women were as follows:

              They were forced to provide sex to Japanese soldiers, forced to work in military-run brothels (many of them “recruited against their own will, through coaxing (and) coercion”), forced into sexual service for Japanese soldiers; forced into sexual slavery for the Japanese military; forced to work in frontline brothels for the Japanese military; sexual enslavement of Korean women in military brothels; wartime use of sex slaves; and mobilized by the Japanese authorities (or those who claimed to be acting on behalf of the Japanese authorities) for sexual slavery.

              In common language, brothels provide sexual services, for which men pay money.  Merriam-Webster gives this example on a brothel:  A building in which prostitutes are available: bordello.  The dictionary also states, prostituting is to offer indiscriminately for sexual intercourse especially for money.

              Is sex slavery or sexual enslavement compatible with providing sexual services at brothels?  A brothel owner is known to rip off a good amount of the prostitutes’ earnings, however, didn’t they have the liberty of spending their income?  One woman mailed home 5,000 yen in 1945 (*) from Burma to Korea, according to her biographical book (*).  She deposited 26,000 yen in Japan’s postal savings account by the end of the war (*).  It is worth 360,000 dollars today.

              Merriam-Webster gives an example on slavery; the state of being a slave as in “She was sold into slavery.” If the women were sexual slaves, did they always shoot a hostile look at the brothel managers and the troops (*)?  Were they not allowed to go shopping or go on a picnic, or go out to watch movies (*)?  Were they chained and shackled?

              Were many of the women recruited against their own will, through coaxing (and) coercion?  Merriam-Webster gives this example on recruit:  Public schools are recruiting new teachers.  The schools pay them salaries, don’t they?  Did the women sign any employment contracts at all as teachers do?  Who coaxed and coerced them?  Were their fathers and mothers or private agents not involved in the recruiting process?  Didn’t natural disasters or poverty explain their turning to this occupation?  Did none of them volunteer (*)?

              Does “military-run brothels” mean the military owned them and made profits from sales of sexual services?  Is it why the military could mobilize the women?  According to Merriam-Webster, to mobilize is to put into movement or circulation as in mobilize financial assets.  The women were not military assets.  Records indicates there were contracts between the women (or their parents) and agents (*).

              According to the articles of Reuters, Yonhap News Agency, and Bloomberg Business Weekly, there were “as many as 200,000 women,” “up to 200,000 women,” or “500,000 to 200,000 women.”  Though they say most of them were Koreans, a general understanding—accepted in certain United Nations’ reports (*)—is all of them were Koreans.  In any case, the brothels must have made a fortune because they owned so many women.

              Why?  Each brothel was believed to have housed 125 to 500 women on the average as there were not more than 400 frontline brothels (*).  Each woman was making 1,000 yen per month (*).

              The figures above, although speculative, would translate to the women’s earnings of 125,000 to 500,000 yen at each brothel and the brothel owner/manager’s pocketing more or less 125,000 to 500,000 yen every month.  In another word, the brothel’s net profit would amount to 173,000 to 692,000 dollars in today’s value.  How much was the then prime minister of Japan’s monthly pay?  It was 800 yen (*).

              Grounds to cite 50,000 to 200,000 Korean women as forcibly taken to wartime brothels have already crumbled because certain claims of novelists Seiji Yoshida and Kako Senda were disproved (*).

(2) How many years did the women work in the brothels?  The articles state as follows:

              They worked during World War II; before and during World War II; over wartime history; from the start of the occupation of the Korean Peninsula in 1910 until the end of the war in 1945; or in Japan’s wartime.

              Japan fought in the Chinese Continent; the Second Sino-Japanese War was from 1937 to 1945.  World War II was from 1941 to 1945.  The Korean annexation to Japan was 1910. Japan had business interests in a part of Manchuria from 1905 through 1945.  Japan’s war against China was stalemated in the Chinese Continent, excepting Manchuria.  It was only after 1941 when Japan did enlarge its territory to South East Asia.  The territory was the largest in early 1942 as it began to diminish after Japan lost the Battle of Midway to the U.S. Navy in June 1942.

              Isn’t known history supposed to tell with ease the exact time span, in which the women were recruited, mobilized, or enslaved?

              Excepting street walkers, all the women in areas where Japan had control were registered prostitutes (*).  There were 3,810 Japanese prostitutes and 7,942 Korean prostitutes in the Korean Peninsula, according to a 1942 record (*).  Were they among the 50,000 to 200,000?

(3) The press are public entities, known for fighting for freedom of speech.

              “Belief is a wonderful way to pass the time until the facts come in.”  Carl R White.  Freedom of speech is unnecessary if the people to whom it is granted do not think for themselves.”  Mokokoma Mokhonoana.  “Be passionate about what you write, believe in your ability to convey timeless ideas, and let no one tell you what you’re capable of.”  Christina Westover.  Let every writer tell his own lies.  That’s freedom of the press.”  Norman Mailer.

              When the 12 media outlets—whose nationalities are different—present their articles with conflicting and dubious descriptions on the women, whose sayings readers should believe, White, Mokhonoana, Westover, or Mailer?

(4) Should the thorny problem between Japan and South Korea be left untended?

              This problem is truly serious not only for the two nations but also for the East Asian regional security.  Journalists might as well write as they please, however, the East Asian security situation cannot afford getting indulged in congenial rhetoric that is disguised as thoughts or analyses.

              The following insights may be taken into consideration to understand the bilateral estrangement.

              Professor Jun Sakurada of the Toyo Gakuen University stated in the Seiron column of the Sankei Shimbun on January 26, 2018:

              Japan places in a big picture the Japan-U.S. alliance; it is not only for defense of the nation and the stability of the Asia-Pacific region but also for upholding and protecting modern day values.  South Korea, on the other hand, regards the South Korea-U.S. alliance as merely a shield of convenience at best.  …  The width of the awareness gap for modern day values is quite indicative of an utmost reason for the bilateral estrangement of today (author translation).

              Professor Sakurada’s observation about Japan’s new commitments for the Asia-Pacific region is endorsed, in part, by Richard Armitage, former Deputy Secretary of State, who came to Japan recently.  He said, according to the morning edition of the Yomiuri Shimbun of January 22, 2018, the “Free and Open Indo-Pacific Strategy” has been launched not by Washington but by Tokyo (author translation).

              The ability of journalists is supposed not to complicate but to clarify the problem for solution, is it not?

Note:  The statements with (*) are not provided with references herein because this opinion piece becomes lengthy.